The Latinos of Asia: How Filipino Americans Break the Rules of Race

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Petruccelli, Jose Luis; Saboia, Ana Lucia. "Caracteristicas Etnico-raciais da Populacao Classificacoes e identidades" (PDF). IBGE. p.53 . Retrieved 28 July 2021. descendentes e os asiáticos – japoneses, chineses, coreanos, libaneses, sírios, entre outros This is a groundbreaking book about one of the least understood groups of people: Filipinos. As a people, we're a lot American, we're definitely Asian, and we're undeniably Latino. The Latinos of Asia is essential reading not only for the Filipino diaspora but for anyone who cares about the mysteries of racial identity."

Global Pulls on the Korean Communities in Sao Paulo and Buenos Aires. Lexington Books. 10 June 2015. ISBN 9781498508438. Meade, Teresa (2016). A History of Modern Latin America 1800 to the Present. John Wiley & Sons. Inc. p.141. La nueva vida del chino Paulo de MasterChef". Las2orillas (in Spanish). 3 May 2015 . Retrieved 2 June 2021.a b c d e f "The Ranking of Ethnic Chinese Population". Overseas Community Affairs Council, Republic of China (Taiwan). Archived from the original on 23 November 2013 . Retrieved 26 July 2010. Is race only about the color of your skin? In The Latinos of Asia, Anthony Christian Ocampo shows that what “color” you are depends largely on your social context. Filipino Americans, for example, helped establish the Asian American movement and are classified by the US Census as Asian. But the legacy of Spanish colonialism in the Philippines means that they share many cultural characteristics with Latinos, such as last names, religion, and language. Rivas, Zelideth María. "Literary and Cultural Representations of Asians in Latin America and the Caribbean." in Oxford Research Encyclopedia of Literature (2019).

Hu-DeHart, Evelyn. "Coolies, Shopkeepers, Pioneers: The Chinese of Mexico and Peru (1849–1930)." Amerasia Journal 15.2 (1989): 91–116. Jingsheng, Dong. "Chinese emigration to Mexico and the Sino-Mexico relations before 1910." Estudios Internacionales (2006): 75–88.

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Meade, Teresa (2010). A History of Modern Latin America. West Sussex, UK: John Wiley & Sons, Inc. pp.141–142. ISBN 978-1-118-77248-5. Seijas, Tatiana. "Asian migrations to Latin America in the Pacific World, 16th–19th centuries." History Compass 14.12 (2016): 573–581. online [ dead link]

Is race only about the color of your skin? In this talk, Dr. Ocampo, Assistant Professor of Sociology at Cal Poly Pomona, focuses on Filipino Americans to show that what “color” you are depends largely on your social context. Filipino Americans are officially classified as Asian, but share many cultural characteristics with Latinos. Are they “becoming” Asian or Latino? By elevating the voices of Filipino Americans, Dr. Ocampo will discuss how their racial identities “change” depending on the communities they grow up in, the schools they attend, and the people they befriend. This talk offers a window into both the racial consciousness of everyday people and the changing racial landscape of U.S. society. Moderated by Professor Daniel Martinez HoSang, the latter half of this event will provide opportunities for attendees to engage in a Q&A with Dr. Ocampo. Ever since Asian American and Latino have become part of our everyday vernacular, there have been debates about where Filipinos fit in. For the past fifty years, Filipinos have been part of the Asian American community. In the late 1960s, Filipino activists worked alongside Chinese and Japanese Americans to establish Asian American organizations, publications, and cultural groups. 36 However, the political implications of Asian American identity have given way to more cultural meanings. Most people do not think of the political movements of the 1960s and 1970s when they hear the term Asian American. They tend to associate Asian American identity with East Asian cultures, which have historically been portrayed as inherently foreign to Western culture. 37 Many Filipinos in turn have internalized this Orientalist understanding of Asian American identity. While this is obviously problematic, Filipinos nonetheless have juxtaposed their culture to those of other Asians. 38 Filipinos understand that nearly four centuries of Western colonization (by the Spanish and the Americans) have influenced their country in ways unparalleled in other Asian societies. And because race is often a matter of culture in most people’s minds, some Filipinos feel that their categorization as Asian American is little more than a “geographical accident.” 39 At the moment, though, the presence of Filipinos within Asian American organizations remains strong. Filipinos are active members of Asian American political organizations, academic associations, and cultural performance groups throughout the country. 40 This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Asian Latin Americans served various roles during their time as low wage workers in Latin America. In the second half of the nineteenth century, nearly a quarter of a million Chinese migrants in Cuba worked primarily on sugar plantations. The Chinese "coolies" who migrated to Peru took up work on the Andean Railroad or the Guano Fields. Over time the Chinese progressed to acquiring work in urban centers as tradesmen, restaurateurs and in the service industry. By the second decade of the nineteenth century, approximately 25,000 Chinese migrants in Mexico found relative success with small businesses, government bureaucracy, and intellectual circles. In the 1830s, the British and Dutch colonial governments also imported South Asians to work as indentured servants to places such as Trinidad and Tobago, Suriname, Curaçao and British Guiana (later renamed Guayana). At the turn of the nineteenth and twentieth centuries, Japanese immigrants reached Brazil and Peru. Much like the Chinese, the Japanese often worked as indentured servants and low wage workers for planters. Japanese work contracts were notably more short term than those of the Chinese and the process was closely monitored by the Japanese government to dissuade abuse and foul play. In both cases, the influx of Asian migrant workers was to fill the void left in the Latin American work forces after the abolition of slavery. Employers of all kinds were desperate for a low cost replacement for their slaves so those who did not participate in any illegal slave operations turned to the Asian migrants. [20] Geographic distribution [ edit ] Chinatown, Lima-Peru. This “ groundbreaking book . . . is essential reading not only for the Filipino diaspora but for anyone who cares about the mysteries of racial identity” (Jose Antonio Vargas, Pulitzer Prize–winning journalist).He (Governor Don Sebastían Hurtado de Corcuera) brought a great reënforcements of soldiers, many of them from Perú, as he made his voyage to Acapulco from that kingdom." In this innovative book, Anthony Ocampo brings to light the ambiguities and ambivalences of a racial identity that is always Filipina/o but also contingently Asian, Latina/o, and even Pacific Islander. Brimming with unexpected findings and insightful explanations, The Latinos of Asia underscores the intrinsic instability and enduring power of race."